Editor’s Note: This is a reprinting of the first chapter of The Holocaust Narrative, the latest book by the author Dr. E. Michael Jones. Click here to purchase a physical copy of the book. Reprinted with permission of the author.
This piece is published due to the relevance of the role of the US in the genocide in Gaza. The US was founded by Satanic freemasons like George Washington, who had intimate ties with the Jewish community. His treasury secretary, Alexander Hamilton, was an agent of the then proto-Zionist Rothschild central banking dynasty. The US has never been a Christian nation, rather it has always been a partnership of Satanic criminals, from the paganistic Masons to the Zionist Jews, and the guiding social philosophy of the nation has been godless liberal values, not Christian values. From the very beginning, this partnership has existed at the highest levels of the US government and the Jewish lobby. However, events like the establishment of the Federal Reserve bank by the Rothschild family, theassassination of JFK by the Mossad, or the Mossad-orchestrated false flag of 9/11 helped to further cement this partnership to prevent a powerful US empire from ever getting to haughty and thinking it can alter this partnership and change course. In the Holy Qur’an, Sura 5 Aya 82, Allah says that the closest in enmity towards the believers are pagans and Jews, and the closest in affection to believers are those who say “we are Christian” due to the presence of monks among them, and their lack of arrogance. Dr. Jones is a traditional Catholic, which is one of the two sects of Christianity that remain opposed to the Satanic powers and the tidal wave of liberalism, the other being Orthodox Christianity (except for the Greek Orthodox, who work closely with the CIA), especially Russian Orthodox.
US Secretary of State Anthony Blinken, a Zionist Jewish supremacist, visited occupied Palestine following the start of the genocide against Gaza, declaring that he first comes to visit “as a Jew,” and not just as the Secretary of State of the US. This shows the intricate link between the US government, the Zionist entity, and the greater international Zionist network. We are watching real, harrowing atrocities in Gaza on live TV, constituting a real, ongoing genocide where the death toll of children alone exceeds that of the total amount of people killed on 9/11 (a false flag organized by “israeli” intelligence and various US government insiders), yet Anthony Blinken parrots demonstrably false stories about World War 2, which has been disputed by many academics throughout history, and even that which is true about it has been greatly exploited and abused for the Zionists to punish Palestinians for what happened in Europe. If the Zionist media was able to lie about beheaded babies, rapes, and other such things which were then refuted by other “israeli” officials or Zionist media figures (not out of their honesty, but because they were embarrassed by the low quality of their lies), then we should definitely understand how many stories about World War 2 were also similarly fabricated and/or exaggerated. Indeed, Anthony Blinken is a holocaust liar who lies in order to cover up the real holocaust which is ongoing right now in Gaza, in which his hands are drenched in the blood of the innocents, punishing them for daring to stand up for their own land, their own rights, and achieving military parity with the genocidal Zionist occupation army. I highly encourage the reader to purchase this latest book by Dr. Jones, whom we are honored to call our colleague, to understand how #TheHolocaustNarrative is used to guilt trip the world into supporting, in tragic irony, an actual, ongoing genocide and holocaust whose evidence is plain before our very eyes with no need for fabrication or exaggeration.
In May of 2023, the Biden Administration released the first U.S. National Strategy to Counter Antisemitism, a document which President Biden claimed “represents the most ambitious and comprehensive U.S. government-led effort to fight antisemitism in American history.”i
The historical significance of this document diminished considerably in light of the legal disclaimer which preceded its content. According to that disclaimer:
The U.S National Strategy to Counter Antisemitism does not supersede, modify, or direct an interpretation of any existing federal, state, or local statute, regulation, or policy. It does not constitute binding guidance for the public, states, localities, or Federal agencies and therefore does not require compliance with the principles described herein. The strategy does not purport to alter or preempt existing statutes, regulations, policies, or the requirements of the Federal, state, or local agencies that enforce them. The strategy shall therefore be implemented consistent with applicable law and subject to the availability of appropriations. Nothing in this strategy shall be construed to impair or otherwise affect or influence the authority of the Department of Justice, including the Federal Bureau of Investigation, in the performance of their responsibilities with regard to the direction, conduct, control, planning, investigation, organization, equipment training, exercises, or other activities concerning counterterrorism, intelligence, and law enforcement activities. Such activities are outside the scope of the strategy. This strategy should also therefore not be construed to discuss or comment on any ongoing federal litigation or investigation.ii
The U.S. National Strategy to Counter Antisemitism attempts to cover up the fact that it has no legal standing by directing our attention to its breathtaking scope in seeking to control every aspect of American life, including the Department of Agriculture (USDA), which “will provide educational opportunities for law enforcement agents of the U.S. Forest Service to learn how to identify and counter antisemitic, Islamophobic, and related forms of discrimination.”
Who knew that Smokey the Bear was an anti-Semite?
The U.S. National Strategy to Counter Antisemitism demands that “American sports teams” will now have to “collaborate with nonprofit organizations and one another to create and share best practices for educating fans about Judaism, Jewish heritage, culture, and identity, and the Holocaust, and empowering them to combat antisemitism and all forms of hate.” If the people behind the U.S. National Strategy to Counter Antisemitism get their way “American leagues” will be forced to commemorate “Holocaust Remembrance Day, similar to how sports leagues observe Memorial Day and 9/11, and to recognize Jewish American History month.”
In June 2023, as part of the publicity campaign surrounding the release of the U.S. National Strategy to Counter Antisemitism, Antony Blinken appeared in a video produced by the World Jewish Congress in which he claimed that his step-father, Samuel Pisar, was sent to Auschwitz as a 12-year old when the Nazis invaded Bialystock, Poland.
Samuel Pisar was born in 1929 to Helena and David Pisar, a well-to-do Jewish family which had made its fortune from founding the first taxi company in the area. After being arrested, Pisar spent four years in Nazi concentration camps. Pisar claims that he was sent to the gas chambers at Auschwitz twice and that he managed to evade being killed the second time by picking up a brush and pail and pretending he’d been sent to clean the floors. Pisar’s account of his escape from the gas chamber fails to explain how he could mop a floor covered with dead Jews.
“Slowly, I creep forward on the floor. The people whose legs I touch are too benumbed to notice. Reaching the pail, I wet the brush in the water and begin scrubbing the floor. . . . Slowly, I inch my way toward the exit. Now, one of the guards who had brought us in catches sight of me through the open door and looks indifferently the other way, supposing I am carrying out orders. . . . Carrying the pail, with the brush and rag inside, I walk slowly to the door, then out into the open. I expect to be stopped — a cry, an order, a blow on the head. Nothing. With slow, measured steps I walk toward the other barracks and lose myself in the anonymity of the camp.”iii
Pisar, who, according to Blinken’s account, was the only member of his family to survive, seems to have led a charmed life. Not only did he purportedly survive the Zyklon B gas which killed all of the other Jews in the same room he was cleaning, Pisar also escaped from a death march at the end of the war, after he and and some of his friends “made a break for it,” hiding out in the forest for days. According to Blinken’s account:
one day from their hideout, they heard a deep rumbling sound and saw something that they dreamed of seeing but never imagined that they would see, a tank. But instead of having the iron cross on it, it had the white five-pointed star. As he got to the tank, the hatch opened up and a large African American GI looked down at him. And he looked up at the GI and got down on his knees and said the only three words in English that he knew that his mother had taught him before they were separated “God Bless America.” The American GI reached down and pulled him up into the tank, into freedom, into America.iv
It’s a moving story. Unfortunately, it never happened. It never could have happened because the 761st was over 100 miles (174 kilometers, to be precise) away from Dachau when it was liberated by the Allies on April 29. Pisar was even even farther away from Coburg, which is 328 kilometers away, when Pisar was hiding out in the woods near Penzing before the liberation of Dachau. This makes Blinken and his late step-father Samuel Pisar Holocaust liars.
You can go to jail in 16 countries in Europe if you deny the Holocaust, but no one ever goes to jail for lying about the Holocaust. That means that you can go to jail for denying a lie. Is saying that Samuel Pisar was never near the 761st Tank Battalion Holocaust denial?
If Deborah Lipstadt, the Biden Administration official who is the main author of the U.S. National Strategy to Counter Antisemitism, gets her way American citizens will go to jail for Holocaust denial, which in this instance means denying things that never happened. Deborah Lipstadt was a fervent promoter of Binyamin Wilkomirski’s Holocaust memoir Fragments. If Lipstadt has her way, you would have gone to jail for denying that Wilkomirski was sent to a concentration camp as a Jewish child from Latvia.
That means that 60 Minutes reporter Ed Bradley was involved in Holocaust denial because he exposed the fact that “Wilkomirski” was really a Swiss citizen by the name of Bruno Doessekker.v Doessekker was not a Jew, and he had never been near a concentration camp. He made up Fragments out of whole cloth, but Lipstadt loved his book. If she has her way the entire crew of 60 Minutes would have gone to prison for exposing his hoax.
“Binyamin Wilkomirski” aka Bruno Doessekker is a Holocaust liar. Because she promoted his book, Deborah Lipstadt is a Holocaust liar after the fact. She is an accessory to what should be a crime, because Holocaust denial can land you in prison.
It’s time to bring some clarity to the situation by making Holocaust lying a felony in the 18 countries which now have Holocaust denial laws on their books. Laws against Holocaust lying need to be enacted in the United States as well to prevent innocent people from the prosecutions which will be inevitable once Holocaust denial becomes a criminal offense in the United States.
Anthony Blinken is a Holocaust liar. As things stand now, anyone can make up a story about the Holocaust. As things stand now, anyone who contests that story, no matter how absurd, can be prosecuted for Holocaust denial in Europe, Canada, and Israel. If Deborah Lipstadt gets her way, that will soon be the case in the United States. If Holocaust denial is a crime, then Holocaust lying must be a crime as well, because if it is not, innocent people will go to jail for denying something that never happened.
The story of Pisar’s liberation has taken on a life of its own. In 2018, Blinken’s half-sister Leah Pisar wrote an op-ed for The Hill, in which she claimed that the man who pulled Pisar into his tank was Sgt. Bill Ellington, who served in the 761st Tank Battalion, an all-Negro unit which fought its way across Europe as part of Patton’s Third Army. Ellington had been dead for over 30 years when Leah Pisar made that announcement.
The claim that he rescued Pisar came from Ellington’s sister Valerie Crowley, who made the announcement long after he had died and could corroborate what she said. Crowley, according to an article which appeared in the Jewish Telegraph Agency, “saw Pisar and heard the rescue story during a television interview in 1983, recognized the story as that told to her by her brother prior to his death, and set about looking for Pisar. Through subsequent contact with the Wiesenthal Center, Crowley ultimately was able to contact Pisar.”vi The CNN story promoted Blinken’s “remarkable story of Samuel Pisar and his Black saviors,”vii but it did not go into the chronology of the 761st’s deployment in Europe, which refuted Pisar’s claim.
We know the route which the 761st followed at the end of World War II when Pisar was presumably on his death march because Kareem Abdul Jabbar described it in detail in his book Brothers in Arms. The 761st entered Germany somewhere north of Sarreguemines and south of Saarbrucken on December 14, 1944,viii where they were poised “to smash through the Siegfried line and push northeast to the Rhein river as the first step in occupying the Mainz-Frankfort-Darmstadt corridor.”ix Before they could put Patton’s plan into effect, the 761st was ordered to head in the opposite direction to relieve General McAuliffe’s army at Bastogne, where American forces had been encircled during the Battle of the Bulge.
After participating in the liberation of Bastogne, the 761st headed north to the town of Jabeek, Holland.x After a series of battles near Monchengladbach, the 761st crossed the Rhein on March 30, 1945 and reached Lagenselbold, outside of Frankfort on April 1 as part of Patton’s plan to “to push as far east as possible across Germany toward Austria and Czechoslovakia”xi in his race to Berlin.
A typical action occurred on March 20, when tanks of A Company worked with infantry to clear out the heavily defended town of Niederschlettenbach, which is 347 kilometers from Dachau. The 761st tank battalion crossed the Rhein near Karlsruhe at the end of March, but then they headed north and “participated in the vast encirclement of German forces in the Ruhr pocket,” leaving them 643 kilometers from Dachau with less than a month to go before Dachau’s liberation. We know they were in Coburg after that and that by May 4, 1945 they were in Gunskirchen, Austria. This means they were nowhere near the woods surrounding Dachau when Pisar was allegedly hiding there.
After three days of intense fighting near Frankfort, the 761st received orders to head east toward Fulda, which lay more than half way across Germany. Convinced that “the swiftest advance would bring the swiftest end to the war,”xii Patton was determined to reach Berlin before the Soviets. Berlin fell to the Soviet army on April 30.
Fearing a rupture of the American alliance with the Soviet Union, Eisenhower countermanded Patton’s eastward advance and ordered him to turn south “to take out the rumored National Redoubt,”xiii a secret cache of weapons the Nazis were planning to use as part of a last-ditch counter-offensive, sending the 761st toward Regensburg, which finally surrendered to the Americans on April 26, 1945.xiv
Regensburg is 70 miles northeast of Dachau, which was liberated three days later on April 29. At that moment, the 761st was heading east. On May 4, the 761st crossed the Inn River and entered Austria.xv The 761st did liberate a concentration camp, but the camp was located in Gunskirchen in Austria, which is even farther from Dachau than Regensburg.
After the 761st liberated the Gunskirchen concentration camp, which, according to Jabbar, “was a work camp” which “housed 15,000 inmates, mostly Hungarian Jews,” the 761st was ordered to engage German troops in a fire fight near Wels, where they captured a civilian air strip and took 300 German soldiers prisoner in addition to the thousand they had captured in Lambach the day before.xvi On May 5, the 761st headed toward Steyr, in north central Austria after receiving orders to advance to the Enns River, where they were to link up with the Soviet Army, which was advancing from the east.xvii The rendezvous with the Russians ended the mission of the 761st in World War II.
Blinken got the idea that his stepfather had been rescued by Negroes from Pisar’s memoir Of Blood and Hope, where he wrote:
Yes, I see it again: a huge tank with a strange white star lumbering across a clearing, a scared kid jumping out of his hiding place, running through machine-gun fire toward the cannon pointed at his chest; yelling at the top of his wasted lungs the few words of English his mother had taught him: “God Bless America”; and a tall, black, helmeted savior pulling him down the hatch to safety and to freedom. Yes, I want to shout it out, in a forest near Dachau, after Auschwitz, after Maidanek, after hell, the-American army liberated me.xviii
The 761st was never near “a forest near Dachau.” Perhaps this explains why Blinken’s story about his stepfather’s rescue would change over time. Speaking to CNN, Blinken claimed that Pisar as a teenager “escaped from a ‘death march’ . . . where German troops retreating from advancing Allied forces, made starving inmates, mainly Jews, walk miles from Poland to camps in Austria and other places inside Germany. Those who could not keep up were shot by SS guards. Those who did not die on the journey generally were killed when they reached their new camps.”xix In the same CNN article, Blinken claims that Pisar was “hiding out in the Bavarian woods” after the death march began in Poland, which means that he walked roughly 1,000 kilometers. It is over 900 kilometers (or 600 miles) from Auschwitz to Dachau. Auschwitz was liberated on January 27, 1945. Dachau was liberated on April 29, 1945. According to the CNN account:
After hiding out in the Bavarian woods, Pisar heard the rumbling of a tank. When he peeked out to see who it was, he was shocked and elated. “Instead of an Iron Cross, he saw a five-pointed White Star,” Blinken said. “He ran to the tank. The hatch opened. An African American GI looked down at him. He got down on his knees and said the only three words he knew in English that his mother had taught him: ‘God Bless America.’”xx
The Ha’aretz article on Pisar’s wartime escape from the Nazis claims that he was “imprisoned in Majdanek, Auschwitz and Dachau,” but that “at the end of the war, he managed to escape during one of the death marches,” without specifying where the death march took place.xxi Pisar claimed that he was imprisoned in both Auschwitz and Dachau, but he never tells us how he got from one camp to the other. If the death march began in Auschwitz and ended in Dachau, Pisar travelled roughly 1,000 kilometers on foot at a time when Germany’s rail lines had been all but destroyed along with its food and water supplies. The Holocaust encyclopedia gives more realistic numbers in its assessment of the death march out of Auschwitz:
In mid-January 1945, as Soviet forces approached the Auschwitz concentration camp complex, the SS began evacuating Auschwitz and its subcamps. SS units forced nearly 60,000 prisoners to march west from the Auschwitz camp system. Thousands had been killed in the camps in the days before these death marches began. Tens of thousands of prisoners, mostly Jews, were forced to march either northwest for 55 kilometers (approximately 30 miles) to Gliwice (Gleiwitz), joined by prisoners from subcamps in East Upper Silesia, such as Bismarckhuette, Althammer, and Hindenburg, or due west for 63 kilometers (approximately 35 miles) to Wodzislaw (Loslau) in the western part of Upper Silesia, joined by inmates from the subcamps to the south of Auschwitz, such as Jawischowitz, Tschechowitz, and Golleschau. SS guards shot anyone who fell behind or could not continue. Prisoners also suffered from the cold weather, starvation, and exposure on these marches. At least 3,000 prisoners died on route to Gliwice alone; possibly as many as 15,000 prisoners died during the evacuation marches from Auschwitz and the subcamps.xxii
We know that the Germans ordered a strategic retreat from the advancing Soviet army, which was closing in on Auschwitz, because Elie Wiesel, oddly enough, took advantage of it and threw his lot in with his Nazi persecutors rather than fall into the hands of the Soviets, but that march ended up in Bergen-Belsen, far to the northwest.
CLICK HERE TO PURCHASE THE HOLOCAUST NARRATIVE BY DR. E. MICHAEL JONES
At a certain point, Pisar’s saga raises more questions than it answers. His Wikipedia entry, claims that he had been held captive at no less than six concentration camps, from Dachau in the west to Auschwitz in the east almost 1,000 kilometers away. It also tells us that “he found refuge in a US tank” after escaping from a “death march” and “making a break into the forest,” but he says nothing about the race of the tank crew which rescued him.xxiii Nor does it tell us why he didn’t end up at Bergen-Belsen, one of the few concentration camps that didn’t hold him as a prisoner. The chronology of the 761st tank battalion’s deployment, however, makes Blinken’s claim that his father was liberated by a Black tank battalion somewhere in the woods near Auschwitz impossible. The Soviet Army liberated Auschwitz in January 1945. The eastern terminus of the deployment of the 761st was Gunskirchen, Austria, but they didn’t arrive there until May 4, 1945. Gunskirchen, though farther east than Dachau, is still 671 kilometers west of Auschwitz, which was empty at the time Dachau was liberated.
In his memoir Pisar tells us that he was interned at the Engelberg Tunnel, a work camp that served as a Messerschmidt factory. Slave laborers were brought to the Engelberg Tunnel to work in the Messerschmidt factory from the Natzweiler-Struthof concentration camp in Alsace, but Pisar was never imprisoned there.
In an article which appeared in the Stuttgarter Zeitung, we learn that in the fall of 1944, a group of prisoners from Poland arrived at the Engelberg Tunnel, where they worked day and night on one of Hitler’s “Wunderwaffen.” We are told that one of the pitiful figures who arrived at the nearby Leonberg train station from the “extermination camps in the east,” presumably Auschwitz, was Samuel Pisar, who at 14 years of age was too young to be put to work in the tunnel factory. Most of his contemporaries, we are told, had already died months earlier in German gas chambers.xxiv This story unravels as quickly as the others. We now know that there were no gas chambers in German concentration camps. So, most of his contemporaries could not have died there.
Pisar told the Stuttgarter Zeitung that the famous death march began at the Engelberg Tunnel. According to that account:
In the spring of 1945 when the Tunnel in Leonberg was finally closed, the prisoners had to make their way on foot to Bavaria. Many did not survive the hardships and were beaten, shot, or simply collapsed and died by the side of the road. On the last stretch of that death march Pisar along with two friends succeeded in separating themselves from the group of prisoners. The three friends risked an escape with 12 other prisoners during a night-time air raid. Nine of the escapees were found shortly afterward by the SS and shot. Pisar and his friends survived. On the next day they hid in a barn and remained there until they were rescued by American troops (my translation).xxv
In the account in the Stuttgarter Zeitung, Pisar did not mention the appearance of American tanks, nor did he claim that his rescuers were Negroes. The text in German is: “Am nächsten Tag verstecken sie sich in einer Scheune und blieben dort, bis sie von amerikanischen Truppen gerettet wurden.”xxvi My translation is: “On the following day, they hid in a barn and remained there until they were rescued by American troops.”
The more one looks into the story, the more problematic it becomes. According to the article which appeared in the Jewish Telegraph Agency, Pisar “escaped from the Dachau concentration camp and was rescued by a Black American soldier as he fled his Nazi pursuers.”xxvii No dates are given for any of the three possible death marches from the three concentration camps—Auschwitz, Engelberg Tunnel, or Dachau. Pisar could not have been rescued by the 761st tank battalion from any of these locations. Dachau is the camp closest to Regensburg, but Regensburg is nonetheless 120 kilometers northeast of Penzing and in the opposite direction from the path any death march would have taken to escape the Soviet army.
Auschwitz was liberated by the Soviets when the 761st was nowhere near eastern Poland. The most plausible starting point for the death march is Engelberg Tunnel, which is just west of Stuttgart, but the Engelberg Tunnel is just under 300 kilometers from Dachau. Dachau was liberated by the Americans on April 29, 1945. By that time, the 761st was on its way to Styr in Austria, which is 250 kilometers east of Dachau.
Almost a decade after 1983 when Miss Crowley identified her brother as the man who lifted Pisar into his tank, the story of his liberation became the basis for the now-discredited 1992 PBS video entitled “Liberators,” which purported to show how a Black tank battalion liberated Dachau and Buchenwald. The documentary was a huge success until it was exposed as a hoax which got created to foster better relations between Jews and Blacks in Brooklyn in the wake of the Crown Heights riot, which began on August 19, 1991 when the motorcade of Rebbe Menachem Mendel Schneerson, a.k.a. the Messiah, ran a red light and killed one child of Guyanese immigrants and severely injured another.xxviii
“Liberators” is a touching story, but unfortunately it could not have happened. We know this because the Jews themselves exposed the hoax. In an article which appeared in The Washington Post on February 13, 1993, “WWII Documentary on Black GIs Pulled,” John Carmody reported that the American Jewish Committee issued a 14-page report which claimed that the documentary contains “serious factual flaws well beyond what can be written off as ‘artistic license.’”
In an article published in the Forward, the AJC claimed that the 761st Tank Battalion “had no role in the liberation of Dachau or Buchenwald.”xxix Kareem Abdul Jabbar, who was invited to the premier of Liberators at Lincoln Center in 1992, later learned that the documentary “had not been adequately researched.” “Even though it had been produced with “the best of intentions. . . crucial facts were incorrect or transposed,” in a way that “tarnished the record of one of the most highly decorated and courageous combat units in the war.”xxx
The 761st wasn’t the only Negro Tank Battalion in World War II. The 758th was the first to be deployed, but it saw action in Italy.xxxi The only other Black tank battalion was the 784th which last saw action near Erkelenz, a village south west of Duesseldorf, which is 360 miles from Dachau.xxxii
The 761st fought heroically as part of Patton’s Third Army. It struggled with racism during its training period in America prior to its deployment in Europe. After its deployment, it was sent into battle in M-4 Sherman tanks, which Jabbar characterized as “one of the deadliest military design failures in history”xxxiii and “children’s toys” compared to the German Tiger. Offensively, the Sherman was armed with a 75mm gun whose shells “bounced harmlessly off the sides of German tanks.” Defensively, the Sherman “lacked sufficient armor for frontal attacks against fixed defensive positions.”xxxiv
The numbers tell the story. The Tiger’s 88 millimeter gun could cut through the Sherman’s armor like a hot knife through butter from 1,200 meters away, but in order to have any effect with their 75 mm gun, “American tanks had to close to a range of 400 meters.”xxxv Eventually, the Americans were forced to devise a strategy which involved sending four Shermans to take out one Tiger. The first three tanks and their crews were sacrificed in the hope that the fourth could get close enough behind the Tiger to fire a round into the thinner armor which protected the Tiger’s diesel engine.
The Shermans were powered by two Cadillac engines, which gave them speed and mobility advantages over the Tiger, but the engines ran on gasoline, which was more flammable than diesel and produced a raging inferno when an 88mm shell hit the fuel tank or deadly carbon monoxide when the exhaust got blocked. Learning their tanks’ design shortcomings firsthand, Sherman crews named them “Iron Coffins” or “Ronsons,” (after a brand of cigarette lighter whose motto was “Lights up every time”).xxxvi
In his memoir Of Blood and Hope, Pisar claims that he was taken by train from Auschwitz to “a snow-covered moor in the heart of Bavaria.”xxxvii The camp at Kaufering had to be built from the ground up by its inmates, but there is no mention of any death march. From there Pisar was taken to Dachau. From Dachau, he was sent to Engelberg, then back to Kaufering, where the death march to Dachau began. Because Dachau meant “certain death,”xxxviii Pisar and his two friends escaped during an air raid and found refuge in an abandoned barn near Penzing, and it was from the woods surrounding Penzing that the tank appeared.xxxix According to the account published in his memoir, Pisar saw an “unfamiliar emblem” on the side of the tank. As soon as he recognized the five pointed white star which was the insignia of the American tank corps, Pisar began running toward the tank, waving his arms. At that point:
The hatch opened. A big black man climbed out, swearing unintelligibly at me. Recalling the only English I knew, those words my mother had sighed while dreaming of our deliverance, I fell at the black man’s feet, threw my arms around his legs and yelled at the top of my lungs: “God Bless America!” With an unmistakable gesture, the American motioned me to get up and lifted me in through the hatch. In a few minutes, all of us were free.xl
The story is touching, but, no matter how moving Blinken found it, Pisar’s story cannot be true. Penzing is 70 kilometers southeast of Dachau, which makes it significantly farther from Regensburg, which is the closest that the 761st ever got to Pisar. Since Pisar could not have been rescued by the 761st tank battalion, we are forced to conclude that he fabricated the story of his liberation. In an act of flagrant cultural appropriation, Pisar incorporated the story of the valiant 761st tank battalion into his own personal Holocaust Narrative. With the help of Valerie Crowley, who spoke on her dead brother’s behalf, Jewish organizations like the Simon Wiesenthal center dragooned actual veterans of the 761st like Leonard Smith into playing bit parts in the ever-expanding Holocaust Narrative:
Battalion members have visited Jewish organizations and school groups throughout the country to share these memories and to testify to the horrors they saw. Smith and other liberators were honored at the Simon Weisenthal Foundation in California, and Smith participated in the Holocaust Documentation and Education Center’s oral history project; a copy of his interview is currently housed at the United States Holocaust Memorial Museum in Washington, D.C. Smith still counts the small role his unit was able to play in the liberation of the camps as among the proudest of its actions.xli
Jabbar enables this cultural appropriation of Black heroism by not specifying that the camp which Smith liberated was in Austria and nowhere near any of the camps which held Pisar captive. By the time Pisar told his story in 1979, the Holocaust had been established in the popular mind as the central event of the 20th century, largely because of the four-part PBS miniseries Holocaust, which premiered on April 16, 1978. Sixteen months earlier on January 22, 1977, Alex Haley’s faux autobiography Roots had focused the nation’s attention on slavery and the Black diaspora in America. So, it didn’t take a genius to combine the two narratives into something that doubled their power, which is what Pisar did when he resurrected the Black-Jewish alliance by situating it in the middle of his memoir. By the time Of Blood and Hope rolled off the presses in 1979, Pisar had become a masterful story teller who had been exploiting the Holocaust for personal advantage for over 30 years.
In 1975, Pisar articulated how this worked in a speech he gave at Auschwitz in the presence of French President Valery Giscard d’Estaing. Pisar now occupied the privileged position of “a rare survivor” of “the deepest wound every inflicted upon human civilization.”xlii His speech was full of tropes that were by then so recognizable that everyone thought they had actually occurred. So the famous camp orchestra, which was evidence that something other than extermination took place at Auschwitz, got transposed in Pisar’s mind into “precious violins” which Jews “brought along on their last journey,” and not just any violins but models “signed by Stradivari and Guameri and Amati” which got brought out “to accompany the daily hangings and shootings, while the furnaces over there belched fire and smoke.”xliii There were crematoria in Auschwitz, but they were standard issue of the sort that ended up in funeral homes. The Nazis used them because the water table at Auschwitz was too high to bury bodies. These crematoria produced neither smoke nor flames.
Over the course of his memoir, Pisar creates two separate narratives that he never resolves: the work camp narrative and the extermination camp narrative, replete with ovens and gas chambers that “belched fire and smoke.” As part of the work camp narrative, Pisar admits that typhus was a problem: “In the winter cold at Auschwitz, typhus was a powerful instrumentthat helped to keep the death quotas filled. Anyone who caught it was usually dead within a few days.”xliv At another point, Pisar tells us that Jews went directly from the trains to the ovens without telling us how they caught typhus, which presumably required a longer stay at the camp. And what were they doing at the camp before they contracted typhus? They were working for the German war effort, hence the phrase over the entrance gate “Arbeit macht frei.” In keeping with the work camp narrative, Pisar claims that IG Farben set up a factory at Auschwitz with no understanding of how this fact contradicts the exterminationist Holocaust narrative:
Logic and efficiency dictated the solution: new giant factories would be built near concentration camps. Thus, a few miles from Auschwitz, a plentiful supply of servile and almost cost-free labor would operate the company’s largest synthetic oil and rubber plants. Endless regiments of pitiful subhumans — Ben, Niko, and I among them — would be utilized to the point of exhaustion and death in rapid turnover, to make German-occupied Europe self-sufficient in gasoline and automobile tires.xlv
Pisar can’t make sense out of his conflicting narratives. Pisar begins by saying that he was an “indentured slave at Auschwitz” but ends by saying that the Nazis made lampshades out of Jewish skin. Pisar’s Holocaust narrative ends up being a combination of work and extermination with no explanation of how the contradictory claims fit together. If the Nazis wanted productive workers, they were not going to get them by herding them into gas chambers. If, on the other hand, the Nazis were bent on exterminating as many Jews as possible, why did I G Farben set up a factory at Auschwitz? Faced with an either/or dilemma, Pisar proposes a both/and solution. “All of the inmates would be fed, sheltered and treated in such a way as to exploit them to the highest possible extent, at the lowest conceivable degree of expenditure,”xlvi but once the “human mineral, from which all vital force was first extracted, [it] was then treated with Zyklon B gas so that it could yield its secondary products: gold teeth and fillings for the Reichsbank, hair for mattresses, grease for soap, and skin for lampshades.”xlvii
The lampshade made out of Jewish skin trope made its first appearance in an Allied propaganda film directed by Billy Wilder which got orchestrated by General McClure, head of psychological warfare, and his assistant C.D. Jackson, who staged the show, which also included two shrunken heads stolen from a nearby museum and an ashtray made out of a human pelvis, to shame the inhabitants of nearby Weimar into admitting guilt for things that never happened.
Just as Jackson imposed meaning on a lampshade, Pisar makes sense of whatever happened to him during the war by imposing categories of the mind or tropes on material which had come into existence between the end of World War II and when he published his memoir in 1979. The corpses littering the ground in camps like Ohrdruff and Bergen-Belsen were undeniably real, but the story of how those people died was confected by the Allies’ propaganda machine. Many of those tropes—like the flames and smoke belching out of chimneys and the meeting with Dr. Mengele (“Later, at Auschwitz,” Pisar tells us, “I was ‘triaged’ by Dr. Josef Mengele himself.”xlviii) were appropriated from Elie Wiesel’s Night. Slogans like “never again” combined with those tropes in a way that allowed the narrative to write itself, with Pisar’s preposterous embellishments added as when he tells us:
In Treblinka, Maidanek, and Auschwitz the innocent victims who were herded into the gas chambers — I saw it with my own eyes — had but three minutes to live once the doors were locked. Somehow, they found sufficient time and strength to dig their fingernails into thewalls and scratch the words “Never forget!”xlix
Pisar claimed that “close to half-million Hungarian Jews were shipped to Auschwitz in the summer of 1944,” that 10,000 of them were killed in a single day, and that the Nazis:
kept straining the gas chambers and crematoria beyond their capacities. Make room, make room for new arrivals! Six thousand, seven thousand, eight thousand persons disposed of in one day. Still not enough. Yet another higher quota is set! Ten thousand a day! The death factory works around the clock, trying to break its own previous records, and the trains keep arriving, day after day after day.l
Eventually the gas chamber story would be exposed as impossible in the Zuendel trials in Canada, but that was still years in the future. At another point in his narrative, Pisar claims that there was “constant pressure on Auschwitz to fill the extermination quotas handed down from Berlin,”li but no one has ever produced a document substantiating “extermination quotas.”
The influence of Elie Wiesel hangs heavily over Pisar’s memoir, even though Wiesel never mentioned gas chambers. Like Wiesel, Pisar saw “The tall brick chimneys that poured smoke and shot flames at the camp’s far end suffused everything with the repulsive smell of burning flesh.”lii Like Wiesel, Pisar saw “without much chance of error, that the women and children whose cars had been unhooked from our train at Treblinka were taken straight into the ovens (my emphasis).”liii Like Elie Wiesel who claimed that God died at Auschwitz, Pisar blamed God for what happened: “Choking with tears, I raised my fist to heaven in a blasphemous cry against the Almighty: “Gazlen! —Monster! How dare you!”liv Like Hochhut, Pisar blamed the pope: “What was happening in the outside world? Did anyone out thereknow what was happening here to us? Did they care? Where was God? Where was the Pope?”lv
One of the most enduring Holocaust tropes is the Ladies-take-off-your-clothes trope that came into being when Tadeusz Borowski claimed that he saw thousands of naked women at Auschwitz in his short story “This way for the Gas, Ladies and Gentlemen.” This trope reached its apogee in the mid-‘70s with the advent of Holocaust porn. Pisar evidently watched Ilse: She Wolf of the SS, released in 1975, because he describes a similar “orgy” at Auschwitz:
The work of the unit I was placed in was to collect garbage inside the camp and take it to a huge pile some distance away, and then to turn this refuse into compost heaps to be mixed with human ashes and used for fertilizer. This malodorous heap was the rendezvous place for the most unbelievable of amorous adventures. I witnessed some of the orgies, being charged with keeping the participants supplied with water. After the first moment of panic, the instinct for survival made the young women overcome their revulsion and even pretend to enjoy the privilege of submission to our obsessed little gods: because if not pleased, gods can punish. A girl whose embrace proved unsatisfactory would have a black mark against her, the capos warned, and would be beaten or executed on her return to camp.lvi
Early on Pisar recognized that his Auschwitz tattoo gave him authority to take control of any discussion and overrule any unwelcome statements. In the speech he gave at Auschwitz in the company of Giscard d’Estaing, Pisar spoke in the name of the victims, “and with the authority of the number engraved on my arm,” he put the following words in their mouths, ‘Never again!’ ”lvii At another point in his narrative, Pisar claims that “Only the number tattooed on my left arm reminds me that I still exist.”lviii Pisar was willing to roll up his sleeve at a moment’s notice whenever his authority was challenged. When Jean-Jacques Servan-Schreiber, a Jewish promoter of the American Empire who had founded an influential left-wing newspaper in France in the 1960s, asked for Pisar’s assistance in freeing a number of political prisoners in Greece, a member of Servan-Schreiber’s entourage challenged Pisar’s bona fides:
“I suppose” — the professor turned to me— “that these events did not make much of an impact on you, far away in America?”
I then did something I had never deliberately done before: I rolled I up my sleeve so that they could see the number tattooed on my arm.
They stared in disbelief. Servan-Schreiber closed his eyes, then broke the silence: “Messieurs, from this moment on we are all members of the Greek Resistance. We have a lot of work to do.”lix
Pisar later learned that the same Auschwitz tattoo that got him into Harvard could help him win at ping-pong:
One day, playing ping-pong with a West German student, I rolled up my shirt sleeves. I served; he stood stock-still, letting the ball go by. Pale and silent, he stared with horror at my bare arm.
I rolled down my sleeve, covering the tattoo. “Come on, let’s play.”
“You? I had no idea.”
“It’s not important. Come on. I’ll serve again.”
He was transfixed. “And your parents, your family?”
I said roughly, “All dead. You never read about it?”
“Of course, I’ve read about it, but how long were you in?”
“Four years.”
“And you are now here, at Harvard, with all of us with me?”
“Forget it! It’s over.”
Later, I learned that, while I was in Dachau, he was living with his family in Munich, ten miles away. Just a young boy, too.lx
Pisar had learned the power of the Auschwitz tattoo in the period immediately following the end of World War II, when the Jews who fled Germany after Hitler came to power returned lusting for revenge. Seventy percent of the lawyers at the Nuremberg War Crimes Tribunal were Jews who also acted as brutal interrogators. Ilse Koch, demonized as the “Bitch of Buchenwald,” became pregnant by one of those Jewish lawyers during one of those interrogation sessions.
Pisar engaged in the same sort of behavior. Immediately following the end of World War II, Pisar became an expert in playing the Holocaust card. Pisar and his Jewish friends prospered at the expense of the German people, who were starving to death because Henry Morgenthau, Roosevelt’s Jewish Secretary of the Treasury, was determined to turn Germany into one big potato patch (“Kartoffelfeld,” to use Goebbels’ term) which was incapable of feeding the German people. Pisar turned down a chance to emigrate to Israel because he discovered that “the Germans, out of servility treated me like a big shot.”lxi
Pisar lost no time in exploiting his newly discovered Jewish privilege. Pisar joined up with other Jews like “Warsaw Moshe,” who “would set out each morning to track and kill an SS, or a kapo, or any former prisoner who had been an informer or collaborator of the Nazis.”lxii
Confronted with the “climate of abuse and violence” which developed in defeated Germany, Pisar couldn’t resist exploiting the defeated Germans who were, “for the most part . . . cowed and submissive.”lxiii Pisar embarked upon a life of criminal activity, knowing that his Auschwitz tattoo put him above the law. Pisar was “stirred and stimulated by the heady air of a brand-new world in which everything was possible and everything was permitted.” Pisar and his Jewish buddies “thrived in the middle of chaos and destruction”lxiv by stealing motorcycles and “hurtling through the outskirts of Penzing, the village where V-E Day had found us, enjoying the wide-open spaces around us. The nights we passed with an assortment of German women. This was now Niko’s chief occupation and Ben and I modeled ourselves after him as best we could.”lxv
Instead of following the example of “Warsaw Moshe” and murdering Germans, Pisar preferred to exploit them financially and sexually. Extorting sexual favors from starving German girls came easy to Pisar, who could steal anything he needed to do business with impunity. Pisar became famous for engaging in what Georg Ratzinger called “Juedisches Erwerbsleben” or Jewish business practices. Like Meyer Lansky and Moe Dalitz, Pisar slipped effortlessly from shady business practices to criminal activity because:
One act of lawlessness makes the next one easier, and where we had come from, the ethic was that to follow the law meant certain death. Pretty soon we were foraging everywhere and provisioning ourselves regularly and royally off the countryside. Nor were we beyond looting. Joining a group of liberated Russian prisoners who ransacked the area, we broke into a large mansion on the outskirts of the village and helped ourselves to its contents — shoes, shirts, pants, whatever we could find. I spotted a beautiful Leica camera, which I grabbed and slung over my shoulder.lxvi
Before the currency reform of 1948, a carton of Lucky Strikes bought just about anything. What he couldn’t steal from the PX, Pisar appropriated from submissive Germans. Pisar became an expert at shaking down Germans by playing the Holocaust card: “On another occasion, one of the local farmers had the nerve to say we were behaving like bandits. We broke all the windows in his house and called him a Nazi, even though he obviously was too old to be one.”lxvii
After discovering that human trafficking allowed him to wreak Jewish revenge on German women while also making an easy buck, Pisar became a pimp who specialized in interracial prostitution which involved “putting a black GI in touch with a willing German Fraulein” in exchange for “a carton of Lucky Strikes or a pair of nylons.”lxviii Pisar would also barter his fake coffee and a bottle of schnapps, to a “GI who drove a gasoline truck [and] would siphon off part of his load regularly for five bottles and a docile blonde.”lxix
Pisar characterizes his life at the time as one of “spiritual debasement,”lxx which he predictably blames on “the viciousness of camp life and the amoral jumble of the postwar scene” which “had badly impaired my sense of right and wrong.”lxxi Pisar thanked “providence” for saving him from “the spiritual debasement toward which I was heading, a kind of postwar juvenile delinquency, in the rubble of Germany,”lxxii but he showed no inclination to give up the Jewish privilege which flowed from his Auschwitz tattoo and enabled that “spiritual debasement” as it increased in value over the coming years.
Eventually Pisar was arrested. “The charge sheet was as long as your arm: black-marketeering, theft, assault whatever they could think of. They had had it and wanted to be rid of us.”lxxiii Pisar beat that rap by playing the Holocaust card with “a petty bureaucrat in the German penitentiary system,” who “probably figured it would be dangerous to punish a victim of racial persecution.”lxxiv Out on his own again, Pisar found that he could play the Holocaust card against fellow Jews, like the UNRRA official by the name of Goldberg, who was willing to overlook Pisar’s criminal activity because “Like so many other American Jews he was guilt-ridden in the face of a European Jew who’d survived the Holocaust — because he had not suffered.”lxxv Eventually, “Goldberg’s Boy Scout eyes” and “the earnestness of the UNRRA officials about what would become of us” left Pisar with “a bad conscience”lxxvi but no intention of relinquishing the Auschwitz tattoo that made it all possible.
By this point in Pisar’s life, playing the Holocaust card had become commonplace with Jews of his generation. When the French consul in Munich told Pisar’s Aunt Barbara that he would not be allowed into France, she played the Holocaust card as shamelessly as her nephew had done:
Barbara had stared at him in disbelief, and then had exploded: “Monsieur, don’t you realize what sort of person you are talking about? The city where my nephew was born has been razed to the ground. The records are all destroyed. His whole family was exterminated. The only identity card he has is the number on his arm.”lxxvii
When the French official said, “there’s nothing I can do,” Aunt Barbara called him a Nazi in a way that has become depressingly familiar.
Pisar eventually made it to France, but he is uncharacteristically reticent about the details, indicating that he may have murdered two Poles to get there:
How did we do it? This is one incident I prefer not to expose. Let me just say that, at about this time, a Polish military mission crossed the German border into France. When it proceeded on its journey, after a stopover at the city of Strasbourg, it was lighter by two Poles.lxxviii
Pisar’s reticence to go into details here indicates that we are getting a heavily redacted history of his wartime experiences. We are expected to believe that someone who engaged in this sort of criminal activity would never lie to us about his credentials as a Holocaust survivor, even though he knew it would exonerate him from any moral or legal responsibility for his actions.
At this point Pisar contemplated becoming an Israeli terrorist and joining the Stern Gang because “Jews, at all times and in all places, were inextricably linked by a common heritage of suffering and that they were condemned to eternal vigilance in order to survive.”lxxix Instead, after a short sojourn in Australia, Pisar enrolled at Harvard, where the value of Pisar’s Auschwitz tattoo would only increase with time.
By 1975, Pisar could say that being an alumnus of Auschwitz made him “an American in the traditional sense”lxxx because the Holocaust had become the founding myth of the American empire. The heady combination of Auschwitz plus Harvard which was essential to the creation of the American empire convinced Pisar that he could change the world: “at Harvard, I perceived the possibility of original research being carried out and applied with profound and immediate economic and political consequences. I, that nameless subhuman from Auschwitz, would help remake the world!”lxxxi
Harvard would eventually become a Jewish university, but at this moment in its history its role was educating the Jews who were needed to run the American Empire. Pisar became part of a “planning elite which transcended national boundaries,” something which made a rootless cosmopolitan like Pisar “feel American,” and ready to convince the world that “democracy and freedom can be stronger than autocracy and repression.”lxxxii He did this by resurrecting Immanuel Kant’s thesis in Zum Ewigen Frieden (Of Perpetual Peace) that commerce leads to peace.
Pisar’s book Coexistence and Commerce came out in the fall of 1970 to what he describes as “astounding — to me — critical acclaim”lxxxiii and it became the centerpiece of the politics of détente which began with Nixon playing the China card and ended when Ronald Reagan orchestrated the Iran hostage crisis to drive Jimmy Carter from office. At that point, the Neoconservatives took over America’s foreign policy.
Pisar’s book appeared in the same year that his marriage fell apart. Betraying his Jewish wife reminded Pisar of the brutality he had experienced at Auschwitz, where the Jewish kapo said, “women and children go this way and men the other way,”lxxxiv but it didn’t deter him from committing adultery even though his affair with Judith “created havoc in both our lives.” Pisar rationalized the destruction of his family and that of his future wife by claiming that “She had married at twenty and her own family situation suffered from a burden of incompatibility not unlike mine. While we both retained great affection and respect for our spouses, we felt an immediate attraction for each other that we would not long be able to resist.”lxxxv
F—ing starving German women in exchange for cigarettes and nylon stockings provided an inadequate basis for marital chastity, but it enabled a fairly seamless transition to adultery, which Pisar rationalized by invoking the Holocaust:
How I wished that the Second World War had never broken out, that Bialystok had never been destroyed, that I had lived peacefully in my own hometown, married, perhaps, to the girl next door, leading a normal, uneventful life, a life where children could hold on to their parents, grandparents, uncles, aunts, cousins, and school friends.lxxxvi
One of the victims of that divorce was an eight-year-old by the name of Antony Blinken.lxxxvii Under Pisar’s guidance, Blinken would learn to use the Holocaust Narrative as a substitute for normal diplomatic skills, as he presided over the disastrous evacuation of Afghanistan, after forging America’s failed policy there, as well as the even more disastrous war in the Ukraine, on his way to becoming the worst Secretary of State in American history. Blinken clearly identifies more with his step-father than his biological father, and with good reason, because it was from Pisar that he learned how to use the Holocaust Narrative to get ahead in a world increasingly controlled by Jews who were willing to wield that weapon at every opportunity.
Like his colleague at the Justice Department, Secretary of State Anthony Blinken recently demonstrated an equally uncanny ability to be at the wrong place at the wrong time while using the offices of the federal government to pursue Jewish fantasies instead of doing the job he was appointed to do. On the same day that China pulled off the diplomatic coup of the decade by brokering a peace deal between Saudi Arabia and Iran, Blinken gave the State Department’s woman of the year award to a man from Argentina. As Michael Tracey pointed out, “In keeping with his staunch opposition to negotiating with Saddam in 2002, Blinken has a pattern of canceling diplomatic meetings and cutting off negotiations at important moments. Curious behavior for someone whose job is allegedly to be America’s top diplomat.”lxxxviii
Blinken’s main characteristic as America’s chief diplomat is his insistence on breaking off negotiations. He does this because he is logos deficient, a characteristic of Jews who begin every discussion by announcing that they have relatives who have died in the Holocaust. Blinken’s meeting with Sergey Lavrov at the G20 conference began with Blinken issuing ultimatums, unlike his meeting with Zelensky a year before, which showed that Blinken is only comfortable talking to fellow Jews. His even more recent interview with The Atlantic only reinforced this impression.lxxxix Most recently, Blinken flew to China, where he failed to set up a crisis military-to-military communications channel, the main reason for his visit.
Pisar’s last comment on his step-son is that Antony “outskis me without difficulty now. But he has agreed to pass up the motorcycle he always wanted and wait for the car that he will surely get now that he has been accepted for admission to Harvard.”xc After graduating from Harvard, Blinken gradually lost contact with reality and became someone “who imagines that a war between Russia and America might be kept below a certain ‘acceptable’ nuclear threshold — perhaps through some sort of ‘gentlemanly’ mental telepathy between Moscow and Washington.”
This description of the Neocon position in the 1970s fits perfectly with his step-son’s attitude as Secretary of State. In 1979, Blinken said that anyone who held those views had “lost all touch with reality. To someone who has already witnessed the first scientifically organized destruction of humanity, a better definition of madness is hard to imagine. It is the specter of a crematorium without limits, a thousand Hiroshimas rolled into one.”xci In his memoir, Pisar warned against precisely the path upon which Blinken has embarked in his ill-fated war with Russia over the Ukraine:
While a nuclear attack by the Soviets is demonstratively self-destructive, even insane, it remains a grotesque possibility, should they find themselves squeezed between NATO on one side and a billion Chinese deploying nuclear intermediate-range ballistic missiles on the other. The more predatory Russian generals and’ ideologues, with their paranoia toward renewed invasion from the East or the West, might then urge their government to act “while there is still time.” Let us assume the worst and never let our guard down, but one of our last interests is to exacerbate such fears.xcii
Blinken should have listened to his step-father. Instead, Pisar’s step-son is bringing about his worst nightmare by provoking “new confrontations” with Russia which “could swiftly get out of hand and, without either side wishing it, bring an uncontrollable armed exchange.”xciii The philosophers stone which turned Blinken into the antithesis of everything that his stepfather stood for is the Holocaust, because it justifies any behavior no matter how irrational.
The Holocaust narrative writes itself. Pisar failed to see that “the symbolism of Auschwitz”xciv led his step-son to wage the very war he was trying to avoid. Pisar wanted to encourage the Soviet Union’s integration into the world market.xcv Blinken wants to impose sanctions. Pisar wanted to take the hysteria out of East-West relations. Blinken wants to put it back in again. Blinded by his own ethnocentrism, Pisar held up Masada, where Jewish revolutionaries committed suicide after their uprising against the Romans had failed, as a paradigm for the modern world while at the same time urging his readers to “take the hysteria out of East-West confrontation.”xcvi The man who promoted peace through commerce became deranged the minute he started talking about Jewish history:
The families clung together weeping as they kissed for the last time. Acting as if his arm belonged to a stranger, each man killed his loved ones and lay down beside them. Ten men chosen by lot killed all others, then drew lots again to choose the last one who would kill the other nine, and then himself. As fire and smoke engulfed Masada, nine hundred and sixty bodies lay huddled together in the final embrace of death.xcvii
Blinken was so moved by Pisar’s message that Blinken:
announced with quiet determination that he would climb. In the blistering desert heat we watched him first from the ground, then from the cable car, and finally from the ramparts, as he doggedly made his way up the steep slope. Climbing down, group after group of Israeli-born Sabras and Jewish boys and girls from all over the world, not much older than he, some with submachine guns slung from their shoulders, stopped to shake hands or offer him water from their flasks. . . . It was as if these kids were exchanging some kind of unspoken vow that came from the ages — from the slavery in Egypt, the Babylonian captivity, the Roman conquest, the Spanish Inquisition, the Russian pogroms, the Nazi gas ovens, and all the other holocausts of history, large and small — no more Masadas!xcviii
As a child, Pisar dreamed of becoming a general in the Red Army, but as he grew older he transferred that desire to Israel, declaring that “I would be no less ready to fight and die for Israel than for America.”xcix After inheriting the Holocaust trope from his stepfather, Blinken is willing to have Ukrainians die for Israel because as Pisar put it “Dachau will remain with me forever.”c
One of the main events which wrecked Pisar’s plan for détente through commerce was the passage of the Jackson-Vanik Amendment of 1974, which tied “normalization of American commerce with Russia to freer emigration of Soviet Jews.”ci Pisar did not mention that it was the Jews who worked for Jackson, later known as Neoconservatives, who were responsible for the bill’s passage.
The rise of the Jewish neocons meant the demise of diplomacy, and no one epitomized that demise better than Antony Blinken, who is routinely referred to as a Neoconservative even though he is a Democrat whose stepfather opposed the rise of Neoconservatism in the 1970s. The philosopher’s stone which made this farrago of contradictions possible is the Holocaust Narrative, which determines discussions on both sides of the aisle. Pisar taught Blinken how to play the Holocaust card, but in doing that he destroyed his ability to become a diplomat.
Pisar played the Holocaust card on a visit to the Ukraiane when the Soviet guide claimed that Bogdan Khmelnitsky was “one of our great national heroes, a seventeenth-century liberator from the invaders of the West.”cii
“Yesterday you showed us the wonderful sights of Kiev. Among them was a heroic statue of Bogdan Khmelnitsky. But to me, that statue is not so heroic. We have a famous musical play in the U.S. called Fiddler on the Roof. It depicts, with the soft simplicity of a Chagall canvas, the Jewish life that used to exist in this area of the Ukraine. It also depicts the pogroms that were carried out periodically against innocent people. In times past, Bogdan Khmelnitsky was a leader of such pogroms, a killer of defenseless women and children.ciii
Did Blinken ever read his step-father’s memoir? If so, how would he justify his alliance with the spiritual descendants of Stepan Bandera, who killed more Jews than Khmelnitsky?
Pisar was offended because Stalin had rehabilitated Khmelnitsky as “a great Ukrainian nationalist”civ when, as every Jew knew, he was the instigator of the Khmelnitsky pogroms in the 17th century after a Jew stole his wife and property.cv Pisar felt empowered to lecture his Soviet hosts because “a childhood spent in Nazi concentration camps” had turned him into a “specialist on the subject of peace.” Pisar recommended a pilgrimage to Babi Yar so that the Soviets could atone for their sins. Roughly 50 years later, Pisar’s stepson had allied himself with Stefan Bandera and the Azov Brigade and the “Ukrainian auxiliary police”cvi who had participated in the massacre at Babi Yar. According to Michael Berenbaum, a Jew who witnessed the massacre at Babi Yar:
The Ukrainians led them [the Jews] past a number of different places where one after the other they had to give up their luggage, then their coats, shoes and over-garments and also underwear. They also had to leave their valuables in a designated place. There was a special pile for each article of clothing. It all happened very quickly and anyone who hesitated was kicked or pushed by the Ukrainians to keep them moving.cvii
Enraged by the Holodomor, during which millions of Ukrainians starved to death during the communist orchestrated famine of the 1930s, Stepan Bandera and many of his Ukrainian followers found natural allies in the Nazis as the Wehrmacht swept eastward. Victoria Nuland, wife of the famous neocon Robert Kagan, supported Banderist units like the Azov Brigade, which became notorious because of its flagrant display of Nazi insignia, in orchestrating the coup which overthrew the Ukraine’s democratically elected government in 2014. Before it got incorporated into the Ukrainian military after the coup of 2014, the Azov Brigade’s primary financier was the Jewish billionaire Ihor Kolomoyskyi, who was also the patron of the current prime minister of the Ukraine, Vladimir Zelensky. When Anthony Blinken became Secretary of State following the election of Joe Biden as president, his intransigence and refusal to negotiate with the Russians led to the outbreak of the current war in the Ukraine.
Pisar felt that “Germany must be more firmly anchored to the Atlantic Alliance.”cviii Blinken presided over the destruction of the Nord Stream pipeline. The Holocaust Narrative links these magical and contradictory transformations because the fundamental message of the Holocaust Narrative is that truth is the opinion of the powerful. Relieved of their duty to follow the truth, the Jews who invoke that narrative are capable of the same atrocities they accuse others of perpetrating, as the state of Israel has shown. The Jew cries out in pain as he strikes you.
Blinken concludes his video by claiming that that the Holocaust teaches us that “the mass murder of six million Jews was not a sudden or singular act, but rather the culmination of countless incremental steps designed to vilify and dehumanize people. That’s why we must remember now and always.”cix But what he really meant to say is that the Holocaust has become a weapon which can be deployed in the culture wars to justify the suppression of any thought, publication, or speech Jews don’t like. It can cause you to lose billions of dollars overnight, as Kanye West discovered to his chagrin.
The U.S. National Strategy to Counter Antisemitism mentions Holocaust denial repeatedly, but Blinken’s video indicates the need for a new category, “Holocaust Liar,” which would include virtually every author that contributed to the formation of the literary canon known as Holocaust literature from Elie Wiesel, who claimed that the Jews who arrived in Auschwitz, including Jewish babies, died in non-existent “flaming pits,” to the nine-year-old Jewish girl “Mischa de Fonesca,” (aka, the Belgian Catholic Monique de Wael) who claimed that she travelled 900 miles across Europe in a pack of wolves to rescue her parents from Auschwitz, to Samuel Pisar, who claimed that he was liberated by a Black tank battalion that was nowhere near his location at the end of the war.
Wherever Holocaust denial is a crime, lying about the Holocaust should also be a criminal offense because people should not be jailed for denying lies or to deprive Americans of the last remnants of free speech. The people behind the U.S. National Strategy to Counter Antisemitism are determined to make every American offer up incense to their idol, but like the idol that Daniel saw in a dream, the Holocaust totters on clay feet. Every single Jewish demand, every single intrusion into American life from sports events to the deliberations of the USDA which the Biden Administration anti-Semitism strategy is depends on the truth of one historical event known as the Holocaust. If the claims made by the U.S. National Strategy to Counter Antisemitism turn out to be false, then the entire superstructure of Jewish privilege which has been erected on the foundation of the Holocaust Narrative collapses like a house of cards, no matter how much government money the Holocaust Industry can appropriate.
The same holds true for all of the social engineering the Holocaust has been used to justify. In a debate over abortion with Bernard Nathanson, who at that point no longer performed abortions, Henry Morgenthaler used the Holocaust to justify performing illegal abortions in Canada. Morgenthaler could violate Canadian law with impunity because, as he put it, “I’m a graduate . . . of Auschwitz and Dachau.” “And,” Morgenthaler continued:
it’s because I want Auschwitz never to happen again that I help women to get abortions, so that children which will be born will be born into homes where they are wanted desired given care affection and love so that they will become loving responsible individuals and not Hitlers or Stalin or Mussolinis or other scourges of society.cx
The Holocaust was also invoked to crush the Canadian truckers’ protest, when Canadian MP Ya’ara Saks said “Honk Honk equals Heil Hitler.”cxi The Holocaust was used to create the state of Israel and has been used to justify every crime Israel has committed against Palestinians. The Holocaust has been used to extort billions of dollars in reparations payments from the state of Germany. The Holocaust has been used to suppress freedom of speech in every country in Europe.
In one of his first acts as Secretary of State, Antony Blinken inaugurated a “Dialogue on Holocaust Issues” with his German counterpart Heiko Maas “to counter the rise in Holocaust denial and distortion — a dangerous development that undermines freedom, democracy, and security — and to contribute to a world in which knowledge about the Holocaust is abundant, based on facts, and serves as a foundation for tackling today’s challenges at an early stage.”cxii This collaboration led to:
a landmark study of online Holocaust Denial and Distortion. It examined online material in 12 languages to identify content, producers, and distribution patterns of Holocaust denial and distortion, producing a comprehensive survey for policymakers. The Federal Foreign Office has begun a complementary study of online Holocaust denial and distortion.
As one of the most visible members of the Biden Administration, Secretary of State Anthony Blinken has used his office to promote Jewish “fundamental values” like abortion and sodomy throughout the world. Twenty three years ago, Norman Finkelstein pointed us in the right direction when he published The Holocaust Industry. In that book, he wrote:
“The Holocaust” is an ideological representation of the Nazi holocaust. Like most ideologies, it bears a connection, if tenuous, with reality. The Holocaust is not an arbitrary, but rather an internally coherent construct. Its central dogmas sustain significant political and class interests (p. 3).
The Holocaust Narrative explains how categories of the mind got imposed on categories of reality with political purposes in mind which changed from distracting the world’s attention from Allied war crimes to justifying the crimes of the state of Israel to the point now where it threatens to abolish what is left of constitutional freedoms in the United States.
The Holocaust Narrative is the antidote to more than 70 years of propaganda that is now being weaponized to rob Americans of the last vestiges of the only freedom they have left, which is the freedom of thought and speech in a country where major Jewish organizations control the media and both houses of Congress. The Holocaust is the citadel which protects Jewish privilege.
No amount of money can liberate us from their tyranny, but the truth can set you free.
i https://www.whitehouse.gov/wp-content/uploads/2023/05/U.S.-National-Strategy-to-Counter-Antisemitism.pdf
ii https://www.whitehouse.gov/wp-content/uploads/2023/05/U.S.-National-Strategy-to-Counter-Antisemitism.pdf
iii Pisar, p. 73.
iv https://www.youtube.com/watch?v=p-LqgDkMeQE
v https://en.wikipedia.org/wiki/Fragments:_Memories_of_a_Wartime_Childhood
vi https://www.jta.org/archive/holocaust-survivor-and-sister-of-man-who-saved-him-meet-for-first-time
vii https://www.cnn.com/2020/11/30/opinions/blinken-stepfather-761st-black-soldiers-holmes/index.html
viii Jabbar, p. 193.
ix Jabbar, pp. 194-6.
x Jabbar, p. 248.
xi Jabbar, p. 270.
xii Jabbar, p. 277.
xiii Jabbar, p. 283.
xiv Jabbar, p. 286.
xv Jabbar, p. 287.
xvi Jabbar, pp. 289-91.
xvii Jabbar, p. 292.
xviii Pisar, Of Blood and Hope, (Boston: Little, Brown and Company, 1979), p. 15.
xix https://www.cnn.com/2020/11/30/opinions/blinken-stepfather-761st-black-soldiers-holmes/index.html
xx https://www.cnn.com/2020/11/30/opinions/blinken-stepfather-761st-black-soldiers-holmes/index.html
xxi https://web.archive.org/web/20100202225139/http://www.haaretz.co.il/hasen/spages/1089496.html
xxii https://encyclopedia.ushmm.org/content/en/timeline-event/holocaust/1942-1945/death-march-from-auschwitz
xxiii https://en.wikipedia.org/wiki/Samuel_Pisar
xxiv https://www.stuttgarter-zeitung.de/inhalt.leonberg-mein-ueberleben-sollte-kein-zufall-sein.d23c4a4c-98c1-4b8e-9695-bd8019884683.html
xxv https://www.stuttgarter-zeitung.de/inhalt.leonberg-mein-ueberleben-sollte-kein-zufall-sein.d23c4a4c-98c1-4b8e-9695-bd8019884683.html
Frühjahr 1945: Als der Tunnel in Leonberg endgültig geschlossen wird, müssen die Häftlinge zu Fuß nach Bayern. Viele überlebten die Strapazen nicht, wurden erschlagen, erschossen oder brachen einfach tot am Straßenrand zusammen. Auf dem letzten Teilstück des Weges gelingt es Pisar zusammen mit zwei Freunden, sich von der Häftlingsgruppe abzusetzen. Die drei Freunde riskieren die Flucht mit zwölf weiteren Häftlingen während eines nächtlichen Luftangriffes. Neun wurden von der SS direkt wieder gefunden und erschossen. Pisar und seine beiden Freunde überleben. Am nächsten Tag verstecken sie sich in einer Scheune und blieben dort, bis sie von amerikanischen Truppen gerettet wurden.
xxvi https://www.stuttgarter-zeitung.de/inhalt.leonberg-mein-ueberleben-sollte-kein-zufall-sein.d23c4a4c-98c1-4b8e-9695-bd8019884683.html
xxvii https://www.jta.org/archive/holocaust-survivor-and-sister-of-man-who-saved-him-meet-for-first-time
xxviii https://en.wikipedia.org/wiki/Crown_Heights_riot
xxix https://www.washingtonpost.com/archive/lifestyle/1993/02/13/wwii-documentary-on-black-gis-pulled/1a736c6b-9a27-4472-8acd-b475849b680a/
xxx Kareem Abdul Jabbar and Anthony Walton, Brothers in Arms: The Epic Story of the 761st Tank Battalion, WWII’s Forgotten Heroes, pp. 12-4.
xxxi https://www.armyupress.army.mil/Journals/Military-Review/MR-Book-Reviews/June-2022/Book-Review-003/
xxxii https://en.wikipedia.org/wiki/784th_Tank_Battalion_(United_States)
xxxiii Jabbar, p. 54.
xxxiv Jabbar, p. 104.
xxxv Jabbar, p. 164.
xxxvi Jabbar, p. 160.
xxxvii Pisar, Of Blood and Hope, p. 82
xxxviii Pisar, Of Blood and Hope, p. 91
xxxix Pisar, Of Blood and Hope, p. 93
xl Pisar, Of Blood and Hope, p. 93
xli Jabbar, p. 316.
xlii Pisar, Of Blood and Hope, p. 16
xliii Pisar, Of Blood and Hope, p. 17
xliv Pisar, Of Blood and Hope, p. 79
xlv Pisar, Of Blood and Hope, p. 247
xlvi Pisar, Of Blood and Hope, p. 247
xlvii Pisar, Of Blood and Hope, p. 248
xlviii Pisar, Of Blood and Hope, p. 57
xlix Pisar, Of Blood and Hope, p. 22
l Pisar, Of Blood and Hope, p. 72
li Pisar, Of Blood and Hope, p. 71
lii Pisar, Of Blood and Hope, p. 66
liii Pisar, Of Blood and Hope, p. 59
liv Pisar, Of Blood and Hope, p. 43
lv Pisar, Of Blood and Hope, p. 79
lvi Pisar, Of Blood and Hope, p. 76
lvii Pisar, p. 17.
lviii Pisar, Of Blood and Hope, p. 70
lix Pisar, Of Blood and Hope, p. 220
lx Pisar, Of Blood and Hope, p. 150
lxi Pisar, Of Blood and Hope, p. 108
lxii Pisar, Of Blood and Hope, p. 99
lxiii Pisar, Of Blood and Hope, p. 99
lxiv Pisar, Of Blood and Hope, p. 99
lxv Pisar, Of Blood and Hope, p. 99
lxvi Pisar, Of Blood and Hope, p. 101
lxvii Pisar, Of Blood and Hope, p. 100
lxviii Pisar, Of Blood and Hope, p. 101
lxix Pisar, Of Blood and Hope, p. 103
lxx Pisar, Of Blood and Hope, p. 104
lxxi Pisar, Of Blood and Hope, p. 103.
lxxii Pisar, Of Blood and Hope, p. 104
lxxiii Pisar, Of Blood and Hope, p. 104
lxxiv Pisar, Of Blood and Hope, p. 104
lxxv Pisar, Of Blood and Hope, p. 106
lxxvi Pisar, Of Blood and Hope, p. 107
lxxvii Pisar, Of Blood and Hope, p. 113
lxxviii Pisar, Of Blood and Hope, p. 114
lxxix Pisar, Of Blood and Hope, p. 133
lxxx Pisar, Of Blood and Hope, p. 33
lxxxi Pisar, Of Blood and Hope, p. 149
lxxxii Pisar, Of Blood and Hope, p. 174
lxxxiii Pisar, Of Blood and Hope, p. 192
lxxxiv Pisar, Of Blood and Hope, p. 198
lxxxv Pisar, Of Blood and Hope, p. 197.
lxxxvi Pisar, Of Blood and Hope, p. 198
lxxxvii Pisar, Of Blood and Hope, p. 198
lxxxviii https://twitter.com/mtracey/status/1628152666189602817
lxxxix https://www.theatlantic.com/ideas/archive/2023/02/antony-blinken-ukraine-jeffrey-goldberg-zelensky/673188/
xc Pisar, Of Blood and Hope, p. 199
xci Pisar, Of Blood and Hope, p. 260
xcii Pisar, Of Blood and Hope, p. 261
xciii Pisar, Of Blood and Hope, p. 261
xciv Pisar, Of Blood and Hope, p. 265
xcv Pisar, Of Blood and Hope, p. 265
xcvi Pisar, Of Blood and Hope, p. 268
xcvii Pisar, Of Blood and Hope, p. 273
xcviii Pisar, Of Blood and Hope, p. 274
xcix Pisar, Of Blood and Hope, p. 277
c Pisar, Of Blood and Hope, p. 277
ci Pisar, Of Blood and Hope, p. 279
cii Pisar, Of Blood and Hope, p. 202
ciii Pisar, Of Blood and Hope, p. 207
civ Pisar, Of Blood and Hope, p. 202
cv The claim comes from Heinrich Graetz, the father of Jewish historiography, as I pointed out in The Jewish Revolutionary Spirit, pp. 428-53.
cvi https://en.wikipedia.org/wiki/Babi_Yar
cvii https://en.wikipedia.org/wiki/Babi_Yar
cviii Pisar, Of Blood and Hope, p. 230
cix https://www.youtube.com/watch?v=p-LqgDkMeQE
cx https://youtu.be/tmkJBDarI10?t=1813 at 30:15
cxi https://www.youtube.com/watch?v=VNFVxUa3o7A This is also available on Bitchute:
cxii https://www.whitehouse.gov/wp-content/uploads/2023/05/U.S.-National-Strategy-to-Counter-Antisemitism.pdf
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